READ THIS: PRESENTATIONS

PRESENTATIONS: please take these seriously: they are an important part of your participation in the class. Your job when you present is to lead the discussion on the reading for that day. You may bring in some research, but most of all, you should be very well-prepared with insights, interpretations, and questions about the reading at hand. You may want to begin by summarizing the progress of the plot represented by the excerpt assigned on that day. Then you should have passages picked out for the class to discuss. You may want to be ready, also, with the posts for the day (you can copy and paste them and print them out). The purpose of the presentation is to give more responsibility to the classmembers and de-center the discussion a little bit (although I will still chime in). Here are your assignments, mostly random. 1. Wed. 3/30 Small Things, 84-147, Eidia. 2. 4/4 Small Things, 148-225, Hannah. 3. 4/6 Small Things, ending, Anna. 4. 4/11 Ondaatje, Dan. 5. 4/13 Mukherjee, Michael. 6. 4/18 Poppies, 3-87, Karol. 7. 4/20 Poppies, 88-156, Jason. 8. 4/25 Poppies, 157-226, Joe. 9. 4/27, Poppies, 227-342, Will. 10. 5/2 Poppies, 343-446, Rachel. 11. 5/4 Poppies, finish, Jane.

Friday, March 25, 2011

The god of small things - first post

In your post, pick a passage from the first reading and comment on it. To give you inspiration, consider this passage about Roy and the novel:
The author, when asked just what the god of small things is, simply stated that it is “the inversion of God,” a “not accepting of what we think of as adult boundaries.” Roy asserts that throughout the course of the narrative, “all sorts of boundaries are transgressed upon.” It is, according to Roy, small events and ordinary things “smashed and reconstituted, imbued with new meaning to become the bleached bones of the story.” Subsequently, it is these small events and ordinary things that form a pattern for her narrative. “A pattern,” says Roy, “of how in these small events and in these small lives the world intrudes.” She believes that because of these patterns, and what they imply, that people go virtually unprotected, “the world and the social machine intrudes into the smallest, deepest core of their being and changes their life.”

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